{"id":19314,"date":"2021-11-09T13:57:35","date_gmt":"2021-11-09T13:57:35","guid":{"rendered":"https:\/\/aliancaevangelica.pt\/site\/?p=19314"},"modified":"2026-04-07T09:59:29","modified_gmt":"2026-04-07T09:59:29","slug":"comunicado-eutanasia","status":"publish","type":"post","link":"https:\/\/aliancaevangelica.pt\/site\/comunicado-eutanasia\/","title":{"rendered":"Comunicado &#8211; Eutan\u00e1sia"},"content":{"rendered":"\n<p>Declara\u00e7\u00e3o do GTIR<\/p>\n\n\n\n<p>N\u00f3s, membros do GTIR &#8211; <em>Grupo de Trabalho Inter-Religioso | Religi\u00f5es-Sa\u00fade <\/em>-, signat\u00e1rios da Declara\u00e7\u00e3o Conjunta \u201c<em>Cuidar at\u00e9 ao fim com compaix\u00e3o<\/em>\u201d, de 16 de Maio de 2018, n\u00e3o podemos silenciar o nosso clamor perante a reincidente aprova\u00e7\u00e3o do diploma sobre o <em>suic\u00eddio assistido <\/em>e <em>eutan\u00e1sia, <\/em>pela Assembleia da Rep\u00fablica<em>.<\/em><\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>Reafirmamos a convic\u00e7\u00e3o comum de que a vida humana \u00e9 inviol\u00e1vel e indispon\u00edvel, n\u00e3o s\u00f3 porque \u00e9 um dom de Deus, mas tamb\u00e9m porque \u00e9 revestida de uma dignidade espec\u00edfica da qual todos os homens comungam pelo facto de serem pessoas humanas, dignidade esta que n\u00e3o depende de qualquer tipo de autonomia, liberdade, fase da vida ou da qualidade de vida.<\/li><li>Estamos convictos de que o futuro das nossas sociedades n\u00e3o se encontra na oferta da morte, mas na aposta coletiva num modelo compassivo de sociedade. Neste sentido, os Cuidados Paliativos s\u00e3o uma resposta que o Estado deveria obrigatoriamente oferecer, de modo suficiente em quantidade e qualidade, para fazer frente \u00e0s necessidades existentes dos doentes, sem marginalizar os mais fr\u00e1geis e os mais pobres.<\/li><li>N\u00e3o compreendemos que o Estado ofere\u00e7a a morte a quem mais sofre, quando o SNS n\u00e3o responde atempada e adequadamente \u00e0s necessidades dos doentes (tenhamos em conta as filas e os tempos de espera em consultas e cuidados); quando a resposta das Unidades de Cuidados Continuados \u00e9 insuficiente; e quando n\u00e3o existe uma Rede de Cuidados Paliativos capaz de responder \u00e0s solicita\u00e7\u00f5es dos doentes. O Estado que tem o dever de defender a vida adquire compet\u00eancias para determinar quem deve morrer e quem tem o dever de matar.<\/li><li>Verificamos com perplexidade que a problem\u00e1tica da vida e da morte deixa de ser uma quest\u00e3o \u00e9tica e passa para o foro da pol\u00edtica, ficando sujeita \u00e0s maiorias de circunst\u00e2ncia e aos interesses de l\u00f3bis e ideologias. Ser\u00e1 que um dia destes cada um de n\u00f3s acorda com um algoritmo que determina a hora da morte?<\/li><li>N\u00e3o acreditamos que sejam suficientes as boas inten\u00e7\u00f5es dos legisladores ao limitarem a aplica\u00e7\u00e3o da lei a casos limite de sofrimento definidos por dicion\u00e1rio. Na verdade, foram ignorados os exemplos da rampa deslizante vindos do Canad\u00e1, da Holanda, da B\u00e9lgica e de outros pa\u00edses, por um lado, e, por outro, n\u00e3o foram escutados os alertas de peritos vindos desses pa\u00edses (alguns deles foram antes defensores da eutan\u00e1sia) advertindo que a legisla\u00e7\u00e3o da eutan\u00e1sia n\u00e3o traria nada de bom. \u00c9, por isso, muito prov\u00e1vel que novas maiorias se encarreguem de, abrindo outros dicion\u00e1rios, rasgar novas portas \u00e0 lei para que mais casos e situa\u00e7\u00f5es de sofrimento sejam integrados nos crit\u00e9rios de eutan\u00e1sia, criando uma press\u00e3o injusta e ign\u00f3bil sobre os doentes e os idosos, os mais fr\u00e1geis e os mais pobres.<\/li><li>Vemos como evidente que a morte a pedido n\u00e3o resolve o problema do sofrimento nem da falta de autonomia, de liberdade ou de qualidade de vida. A morte mata a vida e quando j\u00e1 n\u00e3o h\u00e1 vida, n\u00e3o \u00e9 poss\u00edvel a autonomia nem a liberdade, j\u00e1 que \u00e9 a vida que funda o direito, a autonomia ou a liberdade e n\u00e3o o contr\u00e1rio.<\/li><li>Lamentamos que m\u00e9dicos, formados para curar e proteger a vida, tenham de negar o juramento de Hip\u00f3crates e passem tamb\u00e9m a matar, violentando as suas consci\u00eancias e gerando desconfian\u00e7a nos doentes.<\/li><\/ol>\n\n\n\n<p>Por tudo isto, n\u00e3o deixaremos de nos empenhar na proclama\u00e7\u00e3o dos valores da vida e na forma\u00e7\u00e3o humana suportada pelos mesmos porque cada pessoa \u00e9 \u00fanica e irrepet\u00edvel, insubstitu\u00edvel e necess\u00e1ria \u00e0 sociedade de que faz parte e porque n\u00e3o h\u00e1 vidas descart\u00e1veis.<\/p>\n\n\n\n<p>Queremos viver o desafio de uma maior proximidade aos doentes atrav\u00e9s do acompanhamento espiritual porque n\u00e3o somos indiferentes ao pedido de um doente terminal que pede para morrer. Sabemos que esse pedido n\u00e3o s\u00f3 \u00e9 um grito que clama por ajuda para enfrentar o sofrimento, mas \u00e9 tamb\u00e9m um pedido dram\u00e1tico de proximidade humana e um desejo de sentido espiritual. Por isso clamamos que o SNS e os Hospitais privados abram as portas das suas Institui\u00e7\u00f5es para que os doentes sejam acompanhados espiritualmente sem entraves ou tabus de uma forma organizada e integrada, segura e transparente. Na verdade, para al\u00e9m de ser uma necessidade, eles t\u00eam direito \u00e0 assist\u00eancia espiritual e religiosa que, como \u00e9 referido pela literatura cient\u00edfica, tamb\u00e9m \u00e9 fonte de bem- estar, sentido e qualidade de vida, sobretudo nas situa\u00e7\u00f5es severas de sofrimento.<\/p>\n\n\n\n<p>Continuaremos, por isso, a afirmar o princ\u00edpio \u201cn\u00e3o matar\u00e1s\u201d porque acreditamos que a vida \u00e9 um dom que recebemos de Deus, que tem um caracter sagrado e uma finalidade \u00faltima e por isso temos o dever de a cuidar at\u00e9 ao seu fim natural. O princ\u00edpio \u201cn\u00e3o matar\u00e1s\u201d conduziu a humanidade pelas vicissitudes da hist\u00f3ria at\u00e9 ao respeito pela vida e pela dignifica\u00e7\u00e3o da pessoa humana, ficou consagrado nos direitos humanos e nos c\u00f3digos constitucionais da maior parte das na\u00e7\u00f5es e \u00e9 patrim\u00f3nio das grandes tradi\u00e7\u00f5es religiosas. O novo princ\u00edpio legal do \u201cdever de matar\u201d n\u00e3o nos impedir\u00e1 e mais nos motivar\u00e1 para reafirmar o princ\u00edpio \u00e9tico, ancestral e universal de \u201cn\u00e3o matar\u00e1s\u201d.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Lisboa, 5 de Novembro de 2021<\/p>\n\n\n\n<p class=\"has-text-align-right\">Alian\u00e7a Evang\u00e9lica Portuguesa <\/p>\n\n\n\n<p class=\"has-text-align-right\">Comunidade Hindu Portuguesa <\/p>\n\n\n\n<p class=\"has-text-align-right\">Comunidade Isl\u00e2mica de Lisboa <\/p>\n\n\n\n<p class=\"has-text-align-right\">Comunidade Israelita de Lisboa<\/p>\n\n\n\n<p class=\"has-text-align-right\">Igreja Cat\u00f3lica <\/p>\n\n\n\n<p class=\"has-text-align-right\">Igreja de Jesus Cristo dos Santos dos \u00daltimos Dias (M\u00f3rmons)<\/p>\n\n\n\n<p class=\"has-text-align-right\">Patriarcado Ecum\u00e9nico de Constantinopla <\/p>\n\n\n\n<p class=\"has-text-align-right\">Uni\u00e3o Budista Portuguesa Uni\u00e3o Portuguesa dos Adventistas do S\u00e9timo Dia<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Declara\u00e7\u00e3o do GTIR N\u00f3s, membros do GTIR &#8211; Grupo de Trabalho Inter-Religioso | Religi\u00f5es-Sa\u00fade -, signat\u00e1rios da Declara\u00e7\u00e3o Conjunta \u201cCuidar at\u00e9 ao fim com compaix\u00e3o\u201d, de 16 de Maio de 2018, n\u00e3o podemos silenciar o nosso clamor perante a reincidente aprova\u00e7\u00e3o do diploma sobre o suic\u00eddio assistido e eutan\u00e1sia, pela Assembleia da Rep\u00fablica. Reafirmamos a<\/p>\n","protected":false},"author":2,"featured_media":18024,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","_themeisle_gutenberg_block_has_review":false,"_vp_format_video_url":"","_vp_image_focal_point":[],"footnotes":""},"categories":[52],"tags":[],"class_list":["post-19314","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tomadas-de-posicao"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Comunicado - Eutan\u00e1sia - AEP<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/aliancaevangelica.pt\/site\/comunicado-eutanasia\/\" \/>\n<meta property=\"og:locale\" content=\"pt_PT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Comunicado - Eutan\u00e1sia - AEP\" \/>\n<meta property=\"og:description\" content=\"Declara\u00e7\u00e3o do GTIR N\u00f3s, membros do GTIR &#8211; Grupo de Trabalho Inter-Religioso | Religi\u00f5es-Sa\u00fade -, signat\u00e1rios da Declara\u00e7\u00e3o Conjunta \u201cCuidar at\u00e9 ao fim com compaix\u00e3o\u201d, de 16 de Maio de 2018, n\u00e3o podemos silenciar o nosso clamor perante a reincidente aprova\u00e7\u00e3o do diploma sobre o suic\u00eddio assistido e eutan\u00e1sia, pela Assembleia da Rep\u00fablica. 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